3. The Queen who intercedes with the King – Esther (Esther
4:9-5:5)
The Faces of Mary in Sacred Scripture
The Book of Esther was written during the
tempestuous and violent era in which the Maccabees, pious and observant
Hebrews, were risking their lives even by defying the Persians, their rulers,
who wanted to impose their pagan cults on Israel. The author intends to remind his readers that
God's Providence does not abandon His People.
He saves, but not through a warrior or a politician, but thanks to the
young Esther, a poor orphan who had been taken as wife by the King of Persia
and who became Queen. When, Aman, the
King’s vizier, plans to exterminate all the Hebrews in their nation, Esther
puts her own life at risk to obtain salvation for her people. After having humbled herself in penance and
prayer, she, together with her handmaidens and all the Jews in the city and
with the help of God, succeeds in obtaining the desired grace from the King. Still, in her long prayer, the Queen does not
hide her fragility: she shows herself to be both desperate and trusting, beset
by anxiety and filled with hope, assailed by fear and sustained by the
certainty of the Divine Presence, all at one and the same time. This parable of Esther, with its happy
ending, is thus a prophecy of hope and a model of faith in God and of love for
one's brothers and sisters.
In the events in the life of Esther, a
poor orphan and a foreigner raised to the rank of Queen, the Church's Tradition
has always seen a prefiguration of Mary, the humble girl of Nazareth who became
God’s spouse and collaborator for the sake of the human race. Like Esther, Mary, too, was raised to the
rank of Queen by the fact of having given birth to the Messiah, the King of
Israel. In antiquity, in fact, a great
honor was reserved for the mother of the Sovereign: she was the one closest to
the King, who consulted with her and leaned on her the most when it came to the
big decisions. From the moment of her
Assumption into Heaven, Mary truly sits at the right hand of the King, crowned
Queen of the Angels and of the Saints.
In the grand painting in the Basilica of Mary Help of Christians, Don
Bosco wanted her to be pictured just this way: as the Queen Mother who embraces
in her arms the King of the universe and, together with the Angels and the
Saints, intercedes both day and night for us.
The Book of Esther has been handed down to
us in two slightly different versions: one in Greek and one in Hebrew,
complementing and completing each other.
Let us suggest that you take a little time to read the book in its
entirety and then stop to meditate on verses 4:9-5:5 of the Hebrew version.
Praying with the Word (Esther
4:9-5:5)
1.
I become aware of God's presence. I imagine that I am in the scene facing
Esther, who comes to find out what is going to happen to her people. I ask the Father for the grace to feel
courage and the desire to intercede for my brothers and sisters in my heart,
cost what it may, just as she had done.
2.
I invoke the help of the Holy Spirit by
slowly repeating this (or another) prayer:
“Come, Holy
Spirit, open my heart to the cry of my brothers and sisters who are suffering
from poverty, violence, and injustice.
Instill in me courage and creativity; help me recognize in the events of
my life the signs that the Father has strewn along the way to show me what path
to follow to be, like Mary, a true collaborator with Jesus, our Redeemer. Amen.”
3.
I read Esther
4:9-5:5 slowly and reflect a while on these three points:
-
A
vocation "for others" (vss. 4:9-14): It is not by
accident that Esther had become Queen, but a privilege that she had been given
for the sake of her people! I reread my
vocation story: what privileges have I received from God for the sake of my
brothers and sisters?
-
A
vocation "that demands sacrifice" (vss. 4:15-17):
Esther heard the cry of her people and prepared herself to pay the price. Personally.
Am I ready to pay the price for the salvation of my brothers and
sisters?
-
A
"prophecy of hope" vocation (verses 5:1-5):
Esther’s faith wrests that grace from God and makes her a prophecy of
hope. Do I recognize and cultivate the
seeds of hope in my life?
4.
I finish this prayer with a heart-to-heart
conversation with Mary: I express my sentiments, my joy, my gratitude, my
doubts, and all my struggles to her as regard her, and my, intercessory
vocation before God for the salvation of my brothers and sisters.
5. We fly
to your patronage, O Holy Mother of God….
Our Father…
After having concluded this prayer, I sit still and
reflect a little: What has the Holy Spirit said to me through this prayer? Has He encouraged me? Has He invited me to conversion? How do I think I may correspond to the gift
received in this prayer?
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